St. Ignatius and The Cosmic War

St. Ignatius Loyola, Founder of the Society of Jesus

The Society Today

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20)  

Am I going out on a limb to say that the Society of Jesus is not what it used to be? I don’t want to be a Jebbie basher: I have studied under and worked with many Jesuits over the years. I have liked most of them, even admired a few.  There are still a few Jesuits in public life who are eloquent expositors and defenders of the faith as handed on by the Apostles. Fr.s Fessio and Pacwa, for instance, and Fr. Schall before he passed away a few years ago.

Fr. Joseph Fessio, S.J., with Pope Emeritus Benedict XVI

These Jesuit defenders of Catholic orthodoxy are outliers, unfortunately.  A Jesuit of my acquaintance once dismissively referred to Fr. Fessio as “a complicated man.” He gave the definite impression that his brothers in the Society would disown him if they could.  It’s no surprise that the public face of the Society of Jesus today does not belong to Fr. Fessio or Fr. Pacwa.  No, by far the most recognizable S.J. right now (aside from Pope Francis) is Fr. James Martin. His mission, however, does not seem to be preaching the Gospel of Jesus Christ so much as celebrating, well, more earthy concerns.

A Soldier

It wasn’t always that way. For a very long time the Jesuits followed the mold of their founder, St. Ignatius Loyola, today’s saint . . .

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Puccini’s Dixit Dominus

Dixit Dominus 

Dixit Dominus: This is not your grandfather’s Puccini . . . . this is your great, great, great grandfather’s Puccini.

The title “Dixit Dominus” comes from the first two words in the Latin text of Psalm 110 (or Psalm 109, depending on how you count). The first verse is:

Dixit Dominus Domino meo: Sede a dextris meis,                                           donec ponam inimicos tuos scabellum pedum tuorum.

The Lord says to my lord:
“Sit at my right hand,
till I make your enemies your footstool.”

Georg Handel wrote the most famous musical setting for Psalm 110. I was intrigued, however, when I came across a musical rendition attributed to Gaicomo Puccini.

Not That Puccini 

At first I thought that the composer was the operatic composer of the late 19th and early 20th century.  That Puccini wrote some magnificent music, such as the opera La Boheme, and what some people consider the most beautiful of arias,  “O Mio Babbino Caro” from his comic operetta Gianni Schicchi (here).  The opera composer, however, was not what one would consider a pious person, and I wasn’t aware that he had composed any Sacred Music

His great, great-grandfather of the same name, however, is another matter altogether. The first in five generations of composers, Giacomo Puccini Senior achieved great fame in his time for his religious compositions.   Below is a link to a performance of his setting for David’s Psalm, performed by Kantorei Saarlouis and Ensemble UnaVolta, with Joachim Fontaine wielding the conductor’s baton. It is not only beautiful music but is radiant with the love of God.

Featured image: King David Stained Glass Cathedral Church Bayeux Norman, photograph by William Perry 

Latin and English Text 

Psalmus David.

Dixit Dominus Domino meo: Sede a dextris meis,

donec ponam inimicos tuos scabellum pedum tuorum.

2 Virgam virtutis tuae emittet Dominus ex Sion:

dominare in medio inimicorum tuorum.

3 Tecum principium in die virtutis tuae in splendoribus sanctorum:

ex utero, ante luciferum, genui te.

4 Juravit Dominus, et non poenitebit eum:

Tu es sacerdos in aeternum secundum ordinem Melchisedech.

5 Dominus a dextris tuis; confregit in die irae suae reges.

6 Judicabit in nationibus, implebit ruinas;                                                                              

conquassabit capita in terra multorum.

7 De torrente in via bibet; propterea exaltabit caput.

The Lord sends forth from Zion
    your mighty scepter.
    Rule in the midst of your foes!
Your people will offer themselves freely
    on the day you lead your host
    upon the holy mountains.
From the womb of the morning
    like dew your youth will come to you.
The Lord has sworn
    and will not change his mind,
“You are a priest for ever
    after the order of Melchiz′edek.”

The Lord is at your right hand;
    he will shatter kings on the day of his wrath.
He will execute judgment among the nations,
    filling them with corpses;
he will shatter chiefs
    over the wide earth.
He will drink from the brook by the way;
    therefore he will lift up his head.

Dixit Dominus G. Puccini

What is a Successful Failure? (St. Bridget of Sweden)

A Successful Failure?

A Successful Failure? What does that mean? And how can someone who embodies this dubious sounding oxymoron be a great saint?

We’ll find the answer to those questions in the story of today’s saint.

 Let’s go back to the 14th century.  Due to a combination of Roman violence and corruption, mixed with French finagling, the popes left the Eternal City in the first decade of the century. They spent almost seventy years in the city of Avignon, in what is now southern France.  There, 400 miles from their episcopal see, the Bishops of Rome, the Pontiffs of the Universal Church, lived like vassals of the French king in increasingly secular splendor.  

On top of the spiritual illness plaguing Europe, the continent soon encountered a physical malady as well. This was the bubonic plague, the “Black Death.” In short order it would kill fully one third of all Europeans . . .

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Big Brother, Newspeak and the Word of God

Big Brother

Big Brother is watching.

 The all powerful totalitarian state in George Orwell’s novel 1984 uses the comforting, familial image of “Big Brother” to mask the ugly reality of its absolute control. Big Brother uses many tools (such as constant surveillance) to keep and exercise his power, but the most effective is language. By tightly controlling the language, Big Brother can control the way his subjects think. Just as the image of Big Brother himself is a fiction, words and phrases serve, not to convey meaning, but to hide real meanings in favor of whatever content the state chooses to give them.

Newspeak

     This language that is intentionally designed to deceive rather than inform is called Newspeak. A character in the novel named Syme, a lexicologist, explains that, as Newspeak develops . . .

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The World, the Flesh, and the Devil

The World, The Flesh, and The Devil

Who wants to talk about the World, the Flesh, and the Devil? But, hey, It’s summertime! What better to enliven the indolent days of summer? Sorry to be a Gloomy Gus, but this is a topic that has been on my mind recently.  

But please, stick with me, and I’ll try not to lay it on too heavy. And before I’m done, I’ll even alleviate the summer heat with a touch of fall.

Implacable Foes

Anyway,  the World, the Flesh, and the Devil. This traditional formulation gives us a vivid picture of the challenge that faces us fallen mortals. Father John Zuhlsdorf (aka Fr. Z) provides an excellent explanation in an article in The Catholic Herald:

None of us, the living, are exempt from the temptations that arise from these implacable enemies of the soul. By this prayer we cast ourselves upon the mercy of God because of our weakness in the face of adversity.

By “world”, we intend indifference and opposition to God’s design, embracing empty, passing values.

By “flesh”, we understand the obvious tendencies to gluttony and sexual immorality, but also all our corrupt inclinations, disordered passions which blind us, make us stupid, and lay us open to greater sins.

By “the Devil”, we identify a real, personal enemy, a fallen angel, Father of Lies, who with his fellow demons of hell labours in relentless malice to twist us away from salvation.

The Divider

In brief, our attachment to the World and the Flesh leaves us vulnerable to the designs of the Devil.  That’s why Christian spirituality has always urged detachment from worldly and fleshly things. The Devil is the divider, after all: διάβολος in Greek, literally, “he who drives apart.” Our attachment to the World and the Flesh makes his job all too easy.

These days, he’s not earning his salary if he’s not zeroing in on the ubiquitous smartphone.  I’m not talking about the impact of smartphone addiction on mental and physical health, although the impact is significant.  I cite below an article published in Catholic World Report back in 2014.  The evidence has continued to grow since then (see here and here).  But that’s not what’s concerning me here.  My concern, as explained, is the World, the Flesh, and the Devil.

Know the Temptation

Before I continue, let me assure you: I’m not coming from a place of judgment.  I know firsthand the temptations of that little pocket-sized devil. I swear my attention span is only half what it was twenty years ago.  At the same time, God gives us all the grace to know the truth, if we can see past the gadget in our hand.

And sometimes we can see the truth more easily in the people and events we encounter. I wrote the reflection below nine years ago, when I still had three quarters of my attention span.  I called it “Prisoners of Our Device”:

Two Kinds of People 

I’d like to start with a little jaunt we made last weekend, a late-summer (nearly fall) visit to the beach.  The high temperatures for the day didn’t get above the mid 60’s, so we wore jackets and kept our shoes on, and just walked and enjoyed the views (no selfies of my feet in the surf this time).  

Most other beach-goers were dressed for the weather as we were, but a few defiant souls were there in swimsuits, either stretched out on the beach or even, in the case of the most intrepid, wading a little into the water.  One of my sons remarked that there were two factions at the beach that day: those who were in denial and those who were not.

A Most Incongruous Image

  Among the deniers there was one young girl dressed in a swimsuit, maybe twelve years old, who was venturing into the surf . . . holding a smart phone in her hand.  It was a most incongruous image.  Twenty minutes later I saw her again, a little further down the beach, still clutching her little electronic gadget. 

I suppose I shouldn’t have been surprised. I’ve seen the videos of people walking into walls, fountains, etc. in public places with their eyes glued to little screens. I’ve seen with my own eyes my fellow motorists going down the highway at 70 miles per hour with their eyes down and their thumbs bouncing off their devices . .  and I’ve heard about the often fatal accidents caused by such people. 

Casualties of the Age

     I couldn’t help but think of that poor techno-crazed girl when I read this article [here] in Catholic World Report about “Casualties of the Device Age”.  The author, Thomas Doran, explains that, while the little gadgets have many useful aspects, the widespread addiction to them contributes “to a decline in the ability to reason, contemplation, and self-discipline.”  

Having taught high school students for many years, I can testify to the truth of Doran’s observations.  I would also add an even more profound consequence. Enslavement to these little electronic tyrants draws us away from the Lord. They try to fill the void in our heart that only God can fill (as do all addictions).  


I once posted a meditation in which I discussed the vastness of the sea as an image of God’s infinite love. How very sad that the girl at the beach  couldn’t leave behind the instrument of her spiritual servitude, even for the infinite embrace of the ocean.  What a sobering image of our modern predicament.

Featured image top of page: Temptation of Christ, by Vasily Surikov, 1872.